Can A Negro Study The Law?, 1946
Frederick Douglas (The Ghost of Frederick Douglas II
Harvest Talk, 1953
Native Son No. 2 1942
The Preacher, 1952
Spiritual
The Children, 1955
For more details of the studio gallery, check it out here.
To follow Jean Jullien’s artwork, check out his Instagram
I’ve written about my admiration for this artist here in a post extolling him as the Houdini of Illustrators and again here, featuring a kinky erotic illustration video created in collaboration with his brother!
“On my deathbed, I will instruct a nurse to bring me the following:
A bag of parmesan flavored Cheese-Its, a burger, the crispiest rosemary covered thin fries, a glass of Diet Coke (lightly chilled), dill flavored waffle chips, a steak tartare with extra capers, the creamiest strawberry choux-creme cake, a McDonald Big Mac, and a Burger King Double Bacon Cheeseburger.
In my final moments, I will consume this food slowly and delicately as I fade into oblivion.” – Marina Keegan
Complement this creative marriage of Keegan’s prose from The Opposite of Loneliness and my appetite with If I Die Tomorrow, by Korean hip-hop artist, Beenzino.
Here are some shows to be excited about and below is a view of my favorite works from the referenced artists. Look out for them if you go!
Suzan Frecon’s Oil Paintings, David Zwirner Gallery, 525 West 19th Street, New York (9/15)
Campana Brothers: Hybridism, Friedman Benda Gallery, 515 West 26th St, New York
Noah’s Chair, Noah’s Bench, 2017
Ad Reinhardt’s Blue Paintings, David Zwirner Gallery, 537 West 20th Street, New York
Number 88 (Blue), 1950
Rodin at the Met, Metropolitan Museum of Art (9/16)
The Age of Bronze, 1876
Resolutions written by 18th century theologian, John Edwards, at the tender age of 19.
He referred to these every week to nourish and stay committed to all that’s good in his soul. I hope reading upon these yourself leads to solace and encouragement, and breeds vision in yours.
You’ll find below an un-edited version of his list. If you prefer an easier read: His list categorized by subject matter
RESOLUTIONS
1. Resolved, that I will do whatsoever I think to be most to God’s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriads of ages hence. Resolved to do whatever I think to be my duty, and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.
2. Resolved, to be continually endeavoring to find out some new invention and contrivance to promote the forementioned things.
3. Resolved, if ever I shall fall and grow dull, so as to neglect to keep any part of these Resolutions, to repent of all I can remember, when I come to myself again.
4. Resolved, never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God; nor be, nor suffer it, if I can avoid it.
5. Resolved, never to lose one moment of time; but improve it the most profitable way I possibly can.
6. Resolved, to live with all my might, while I do live.
7. Resolved, never to do anything, which I should be afraid to do, if it were the last hour of my life.
8. Resolved, to act, in all respects, both speaking and doing, as if nobody had been so vile as I, and as if I had committed the same sins, or had the same infirmities or failings as others; and that I will let the knowledge of their failings promote nothing but shame in myself, and prove only an occasion of my confessing my own sins and misery to God. Vid. July 30, [1723].
9. Resolved, to think much on all occasions of my own dying, and of the common circumstances which attend death.
10. Resolved, when I feel pain, to think of the pains of martyrdom, and of hell.
11. Resolved, when I think of any1 theorem in divinity to be solved, immediately to do what I can towards solving it, if circumstances don’t hinder.
12. Resolved, if I take delight in it as a gratification of pride, or vanity, or on any such account, immediately to throw it by.
13. Resolved, to be endeavoring to find out fit objects of charity and liberality.
14. Resolved, never to do anything out of revenge.
15. Resolved, never to suffer the least motions of anger to irrational beings.
16. Resolved, never to speak evil of anyone, so that it shall tend to his dishonor, more or less, upon no account except for some real good.
17. Resolved, that I will live so as I shall wish I had done when I come to die.
18. Resolved, to live so at all times, as I think is best in my devout frames, and when I have clearest notions of things of the gospel, and another world.
19. Resolved, never to do anything, which I should be afraid to do, if I expected it would not be above an hour, before I should hear the last trump.
20. Resolved, to maintain the strictest temperance in eating and drinking.
21. Resolved, never to do anything, which if I should see in another, I should count a just occasion to despise him for, or to think any way the more meanly of him.
22. Resolved, to endeavor to obtain for myself (as much happiness, in the other world, as I possibly can, with all the power, might, vigor, and vehemence, yea violence, I am capable of, or can bring myself to exert, in any way that can be thought of.
Resolved, frequently to take some deliberate action, which seems most unlikely to be done, for the glory of God, and trace it back to the original intention, designs and ends of it; and if I find it not to be for God’s glory, to repute it as a breach of the 4th Resolution.
24. Resolved, whenever I do any conspicuously evil action, to trace it back, till I come to the original cause; and then both carefully endeavor to do so no more, and to fight and pray with all my might against the original of it.
25. Resolved, to examine carefully, and constantly, what that one thing in me is, which causes me in the least to doubt of the love of God; and to direct all my forces against it.
26. Resolved, to cast away such things, as I find do abate my assurance.
27. Resolved, never willfully to omit anything, except the omission be for the glory of God; and frequently to examine my omissions.
28. Resolved, to study the Scriptures so steadily, constantly and frequently, as that I may find, and plainly perceive myself to grow in the knowledge of the same.
29. Resolved, never to count that a prayer, nor to let that pass as a prayer, nor that as a petition of a prayer, which is so made, that I cannot hope that God will answer it; nor that as a confession, which I cannot hope God will accept.
30. Resolved, to strive to my utmost every week to be brought higher in religion, and to a higher exercise of grace, than I was the week before.
31. Resolved, never to say anything at all against anybody, but when it is perfectly agreeable to the highest degree of Christian honor, and of love to mankind, agreeable to the lowest humility, and sense of my own faults and failings, and agreeable to the Golden Rule; often, when I have said anything against anyone, to bring it to, and try it strictly by the test of this Resolution.
32. Resolved, to be strictly and firmly faithful to my trust, that that in Proverbs 20:6, “A faithful man who can find?” may not be partly fulfilled in me.
33. Resolved, always to do what I can towards making, maintaining and establishing2 peace, when it can be without over-balancing detriment in other respects. Dec. 26, 1722.
34. Resolved, in narrations never to speak anything but the pure and simple verity.
35. Resolved, whenever I so much question whether I have done my duty, as that my quiet and calm is thereby disturbed, to set it down, and also how the question was resolved. Dec. 18, 1722.
36. Resolved, never to speak evil of any, except I have some particular good call for it. Dec. 19, 1722.
37. Resolved, to inquire every night, as I am going to bed, wherein I have been negligent, what sin I have committed, and wherein I have denied myself: also at the end of every week, month and year. Dec. 22 and 26, 1722.
38. Resolved, never to speak anything that is ridiculous,3 or matter of laughter on the Lord’s day. Sabbath evening, Dec. 23, 1722.
39. Resolved, never to do anything that I so much question the lawfulness of, as that I intend, at the same time, to consider and examine afterwards, whether it be lawful or no: except I as much question the lawfulness of the omission.
40. Resolved, to inquire every night, before I go to bed, whether I have acted in the best way I possibly could, with respect to eating and drinking. Jan. 7, 1723.
41. Resolved, to ask myself at the end of every day, week, month and year, wherein I could possibly in any respect have done better. Jan. 11, 1723.
42. Resolved, frequently to renew the dedication of myself to God,
which was made at my baptism; which I solemnly renewed, when I was received into the communion of the church; and which I have solemnly re-made this 12th day of January, 1722—23.
43. Resolved, never henceforward, till I die, to act as if I were anyway my own, but entirely and altogether God’s, agreeable to what is to be found in Saturday, Jan. 12. Jan. 12th, 1723.
44. Resolved, that no other end but religion, shall have any influence at all on any of my actions; and that no action shall be, in the least circumstance, any otherwise than the religious end will carry it. Jan. 12, 1723.
45. Resolved, never to allow any pleasure or grief, joy or sorrow, nor any affection at all, nor any degree of affection, nor any circumstance relating to it, but what helps religion. Jan. 12 and 13, 1723.
46. Resolved, never to allow the least measure of any fretting uneasiness at my father or mother. Resolved to suffer no effects of it, so much as in the least alteration of speech, or motion of my eye: and to be especially careful of it, with respect to any of our family.
47. Resolved, to endeavor to my utmost to deny whatever is not most agreeable to a good, and universally sweet and benevolent, quiet, peaceable, contented, easy, compassionate, generous, humble, meek, modest, submissive, obliging, diligent and industrious, charitable, even, patient, moderate, forgiving, sincere temper; and to do at all times what such a temper would lead me to. Examine strictly every week, whether I have done so. Sabbath morning, May 5, 1723.
48. Resolved, constantly, with the utmost niceness and diligence, and the strictest scrutiny, to be looking into the state of my soul, that I may know whether I have truly an interest in Christ or no; that when I come to die, I may not have any negligence respecting this to repent of. May 26, 1723.
49. Resolved, that this never shall be, if I can help it.
50. Resolved, I will act so as I think I shall judge would have been best, and most prudent, when I come into the future world. July 5, 1723.
51. Resolved, that I will act so, in every respect, as I think I shall wish I had done, if I should at last be damned. July 8, 1723.
52. I frequently hear persons in old age say how they would live, if they were to live their lives over again: resolved, that I will live just so as I can think I shall wish I had done, supposing I live to old age. July 8, 1723.
53. Resolved, to improve every opportunity, when I am in the best and happiest frame of mind, to cast and venture my soul on the Lord Jesus Christ, to trust and confide in him, and consecrate myself wholly to him; that from this I may have assurance of my safety, knowing that I confide in my Redeemer. July 8, 1723.
54. Whenever I hear anything spoken in commendation4 of any person, if I think it would be praiseworthy in me, resolved to endeavor to imitate it. July 8, 1723.
55. Resolved, to endeavor to my utmost to act as I can think I should do, if I had already seen the happiness of heaven, and hell torments. July 8, 1723.
56. Resolved, never to give over, nor in the least to slacken my fight with my corruptions, however unsuccessful I may be.
57. Resolved, when I fear misfortunes and adversities, to examine whether I have done my duty, and resolve to do it; and let it be just as providence orders it, I will as far as I can, be concerned about nothing but my duty and my sin. June 9 and July 13, 1723.
58. Resolved, not only to refrain from an air of dislike, fretfulness, and anger in conversation, but to exhibit an air of love, cheerfulness and benignity. May 27 and July 13, 1723.
59. Resolved, when I am most conscious of provocations to ill-nature and anger, that I will strive most to feel and act good-naturedly; yea, at such times, to manifest good nature, though I think that in other respects it would be disadvantageous, and so as would be imprudent at other times. May 12, July 11, and July 13.
60. Resolved, whenever my feelings begin to appear in the least out of order, when I am conscious of the least uneasiness within, or the least irregularity without, I will then subject myself to the strictest examination. July 4 and 13, 1723.
61. Resolved, that I will not give way to that listlessness which I find unbends and relaxes my mind from being fully and fixedly set on religion, whatever excuse I may have for it–that what my listlessness inclines me to do, is best to be done, etc. May 21 and July 13, 1723.
62. Resolved, never to do anything but duty; and then according to Ephesians 6:6-8, do it willingly and cheerfully “as unto the Lord, and not to man; knowing that whatever good thing any man doth, the same shall he receive of the Lord.” June 25 and July 13, 1723.
63. On the supposition, that there never was to be but one individual in the world, at any one time, who was properly a complete Christian, in all respects of a right stamp, having Christianity always shining in its true luster, and appearing excellent and lovely, from whatever part and under whatever character viewed: resolved, to act just as I would do, if I strove with all my might to be that one, who should live in my time. Jan. 14 and July 13, 1723.
64. Resolved, when I find those “groanings which cannot be uttered,” of which the Apostle speaks [Romans 8:26], and those “breakings of soul for the longing it hath,” of which the Psalmist speaks, Psalms 119:20, that I will promote them to the utmost of my power, and that I will not be weary of earnestly endeavoring to vent my desires, nor of the repetitions of such earnestness. July 23 and Aug. 10, 1723.
65. Resolved, very much to exercise myself in this all my life long, viz. with the greatest openness I am capable of, to declare my ways to God, and lay open my soul to him: all my sins, temptations, difficulties, sorrows, fears, hopes, desires, and everything, and every circumstance; according to Dr. Manton’s 27th sermon on the 119th Psalm.5 [[July 26 and Aug. 10, 1723.
66. Resolved, that I will endeavor always to keep a benign aspect, and air of acting and speaking in all places, and in all companies, except it should so happen that duty requires otherwise.
67. Resolved, after afflictions, to inquire, what I am the better for them, what good I have got by them, and what I might have got by them.
68. Resolved, to confess frankly to myself all that which I find in myself, either infirmity or sin; and, if it be what concerns religion, also to confess the whole case to God, and implore needed help. July 23 and Aug. 10, 1723.
69. Resolved, always to do that, which I shall wish I had done when I see others do it. Aug. 11, 1723.
70. Let there be something of benevolence, in all that I speak. Aug. 17, 1723.
“Clothes and manners do not make the man; but when he is made, they greatly improve his appearance.”
—Arthur Ashe, Professional Tennis Player
In support of the art of dress, I give you a version of men’s style, reflecting my current style preferences:
Thom Sweeney – Beautiful bespoke, you spoke?
Herno Light Tech Thermo Jackets:
The Gillet, available in multiple colors… muted too, yes.
Bow – Tie, HENRY Loafer:
Necessary Anywhere Socks:
MoMA on a sock
There is no “better” or “right” style– I believe though that there’s something in the deliberation given to treating oneself and one’s body as a temple, outside and in– that is “style”.
All power to men who see and live that too, whether that be realized in the mode of Jaden Smith or Mr. Birddogs guys here:
I hope this scroll gives you enough pause to think how you might dress for the next morning 💫, and if not, then ponder this:
“Clothes don’t make a man, but clothes have got many a man a good job.”
—Herbert Harold Vreeland, Academic
Sometimes, I like to see art because of the intrinsic beauty found in its execution of artistic virtues such as meticulous detailing or loyalty to realism, and other times, I appreciate the way it expands the boundaries of my capabilities for imagination.
In the name of art of the latter form, see here a short film:
The Coward – Statues, explores moral permissiveness and embarks on an abstract discourse on primitive attraction– the beauties or rather, curiosities involved in all that’s mating, lust, love, and sex.
Directed by the estimable illustrator, Jean Jullien, and his brother, Nicolas Jullien.
Freaky, maybe. Questionable, yes. Beautiful, too.
I appreciate a man with a great imagination.
Check out some of Jean’s saleable works here!
Bises,
Soo
Our climate is in flux, the Great Barrier Reef is at risk (“in danger!” says Karlie), and New York is experiencing a true Four Seasons.
While concerns over climate change is becoming a veritable thing this season, spring to me sometimes just feels like… spring, and I’m left feeling giddy.
For those that are with me! Here’s some beauty to herald in our months of bloom with:
Pierre Yovanovitch, French interior designer:
See this extraordinary armchair complete with varnished oak feet: the Baby Bear Chair:
Papa Bear and Momma Bear available upon request.
Solid & Striped, the Anne Marie:
The Elle Top:
Julian Schnabel, Rose Painting:
Oil, plates, and bondo on wood.
Showing at the Pace Gallery until March 25! 510 W. 25th St., NY, NY, 10001
Franz Kline, American painter and Abstract Expressionist:
Franz Kline with one of his paintings.
Laureline, 1956. Gagosian Gallery
This is my wonderful CG. It’s crazy to think that I’ve only known my friends here for a little over 3 months.
As a CG, we convene every week as a means to deepen our relationship with God and engage in fellowship. Here, I find myself being fed not just spiritually, but intellectually, physically, and emotionally. It’s almost indescribable to explain the encompassing and enormous nature of the benefits and joy I’ve received from these gatherings. I’ve also noticed that I’ve become more alert and acquired a heightened sensitivity to the going-ons in the world around me… to the conflicts and celebrations arising day by day in the personal lives of those I care about and also of those I was previously indifferent to.
Every week, we challenge each other with our questions regarding issues present in our world and current events, and around scripture; we ask each other about our careers, our job searches, our physical well-being – whether that leg is feeling better and how much exercise it’s taking, whether x project/x presentation last week went well; we rapidly learn intensely personal things about each other (exhibiting an unbelievable level of vulnerability and trust) I’m not sure I’ve ever learned this quickly in my other relationships.
We build one another up, and the effects of this is enduring and lasting throughout the week. Together, we actively seek and discuss ways to address and alleviate the hurt rampant in the broken world around us and to better each other as young citizens and humans bonded by a common belief.
Sometimes I wonder if without this CG, I’d have ever befriended them or have even crossed paths with them. We all come from very different backgrounds and paths in life, and our personalities range across the entire color spectrum; it really would be hard to explain our deep friendships in relation to our compatibilities in the traditional sense of the word here.
Yet, these people have quickly become a home to me unlike any other I’ve found, and I can’t imagine a world not knowing them and not loving them.
I only wish I could explain to you better just how good this feels. How good he is to me.
Bises,
Soo
This is my second week of trying to abstain from all social media, and I have been failing gloriously.
I can’t seem to take my hands away from clicking that app icon.
I have uninstalled apps only to reinstall them. I am finding reasons to go back to Facebook or Instagram, because my mind tells me I have to share this one insight or reach out to this one person, or share this one thing, the message or communication of which [I apparently believe] can only be served through the means of “x” Messenger chat device.
I’ve turned off notifications, giving myself what I thought an acceptable and reasonable amount of distance and constraint.
I am a victim of connectivity.
How have I, along with potentially many of my peers found ourselves to be this way?
A month ago, I finished reading a book called Deep Work: Rules for Focused Success in a Distracted World, written by Cal Newport. It unpacks the professor’s studies on deep work and deep work’s place in our modern world of connectivity.
As Newport shares mind-opening insights in regards to facilitating deliberate practice and deep work, he questions whether social media and its perceived benefits are truly beneficial to one’s life and proceeds to ask us all to contemplate on whether it actually inhibits our ability to do significant and qualitative work.
In my support for his argument on social media not being beneficial, I am not claiming that one must do everything and justify it solely for its industriousness, its productivity level, or its potential for adding value to our society (That’s where the case for pleasure comes in, for pleasure’s sake.). However, his arguments were compelling enough to give me pause and think deeper about this waves arms around situation.
So, inspired as I was, I decided to embark on a personal project to apply the claims and suggestions I found to be relevant for my life.
For October, I set for myself the goal of abstaining from using all modes of social media for a month. I haven’t not tried this out before, but the cool thing this time in re-embarking on a [Social] Media diet was that Cal Newport’s proposal for quitting social media suggests we mentally approach this trial period as a means for observation, rather than see it as a time in which we make the drastic decision to quit forever and live a Luddite life for the rest of our lives.
I’ve outlined for you some salient notes that I found key to embarking on this low-commitment period of self-exploration—it’s already yielded some valuable personal insights for me and hopefully you will find this helpful to you too:
Allez vous!
Cal Newport suggests the following guidelines for measuring the value of our connectivity:
“Set a 30 day goal for self-imposed network isolation. After those 30 days, “ask yourself the following two questions about each of the services you temporarily quit:
“The Any-benefit Approach to Network Tool Selection: You’re justified in using a network tool if you can identify any possible benefit to its use, or anything you might possibly miss out on if you don’t use it.” How do you perceive the value of the tools in your life in relation to this?
After two weeks of following his suggestions, I came to certain, undeniable revelations about myself. I determined I have a very dependent relationship with certain media devices. I also apparently have more of a lack of self-control than I had previously thought (whether this characteristic is exacerbated from being a millennial or being genetically pre-disposed, I do not know). And most importantly, I’ve realized just how distracted I could be as opposed to seeing how focused or not distracted I was. This project was intriguing to me because although I’ve long developed a wariness towards the effects of technology and its byproducts, I was seeing things in a whole new light thanks to Newport’s tips & tweaks.
Ending notes:
Sometimes, social media tools are very necessary to me, and I find Instagram in particular as a very enjoyable way to spend some portions of my day. But is the amount of time I dedicate to these platforms truly necessary, and ultimately even healthy for me et mon existence as a huuuman?
That is something for me to continue thinking about.
For more, hit up Cal Newport’s post on September 21 on quitting.
