Influenced by Faith: 6 Values I Strive to Live By at Work

My values for work and my work ethic have been influenced by many,

some through direct experience and demonstration by great and horrible bosses, and others through minds in books: Ernest Hemingway on the attractiveness and persuasiveness of brevity; Ray Dalio on embracing the natural bents, strengths, and weaknesses of others, Shane Parrish on the many mental models I could employ to make smarter decisions, and Marcus Aurelius’ father on how to treat your co-workers, to name a few.

I give credit to the Bible for most of the underlying values in work I’ve cultivated in my professional life; They are things I strive to abide by and commit to at the age of 28.


Here are some lessons I learned from the Bible on how to live as a Christian in work:


Rest and relaxation must become a familiar presence in your life. 

Having work physically, emotionally and mentally consume one’s life and identity is against the character of a Christian life.

As a Christian, participating in the Sabbath is an act of obedience, a reminder for me that I am not a slave beholden to my work (“How much more valuable is a person than a sheep!” (Matthew 12:12)), and a demonstration that I’m putting my money where my mouth is when I say I believe God is sovereign, at the center of my life and my purpose for being.

It’s also an healthy act of rest: to rejuvenate, restore, and re-center myself in the things that matter most to me in life.

So, we keep the Sabbath. (Deuteronomy 5:12-14):


Listen and actively seek and embrace guidance and counsel from others.

Be humble and open minded in the counsel and feedback of others.

Proverbs 15:22: “Plans fail for lack of counsel, but with many advisers they succeed.”

Proverbs 11:14: “For lack of guidance a nation falls, but victory is won through many advisers.”

Proverbs 24:6 on being a wise and successful king: “Surely you need guidance to wage war, and victory is won through many advisers”.

What these verses do not imply is to accept the guidance of anyone, or to always embrace the guidance of close counsel. They simply state the value of taking into deep consideration the counsel of one’s advisors. Who do you see as an advisor in your life? Hopefully someone close, who reflects principles and values you respect, and someone you trust and respect.

Despite demonstrated differences in values, principles, and/or opinion, have respect for and be respectful of placed authority.

It is important to show a level of respect to those placed in specific positions as they have been “elected” and placed there by people, whether it be by the board of your company, or by your nation’s people. (Romans 13)

While I struggle with showing deep admiration for someone when his/her principles are at odds with mine, regardless of position, I learned that is different from being able to show thoughtfulness and respect for the dignity and position of another.

Shane Parrish, founder of Farnam Street, has also savvily quipped once: “you can disagree without saying anything.”


Engage in and pursue work that has purpose and meaning.

Being involved in work that is “beneficial,” “constructive,” or benefiting the “good of others” is in close character with Jesus Christ.

1 Corinthians 10:23


Celebrate and compliment your colleagues’ strengths and accomplishments. Mentor your juniors; actively give credit to them.

Lift up your peers [hype them] when there is any true opportunity to do so. BUT avoid flattery.

“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable— if anything is excellent or praiseworthy— think about such things.” (Philippians 4:8)
“For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive.” (Romans 16:18)
“For there is no truth in their mouth…. their throat is an open grave; they flatter with their tongue.” ( Psalm 5:9)

Bises,

Soo

On Respecting Authority or Differences in Opinions and Considering the Harm Done If We Choose Otherwise

"I met those of our society who had votes in the ensuing election, and advised them:
1. To vote... for the person they judged more worthy.
2. Speak no evil of the person they voted against, and
3. To take care their spirits were not sharpened against those that voted on the other side." 
- John Wesley, English cleric, theologian, and philanthropist
The following are questions I entertain and often, given the current climate of our country:
  • What does it mean to really respect instituted authority, respect entities, and respect individuals despite encountering drastically differing opinions, values, or personalities?
  • What does it mean for our mental and emotional states when we choose to do the opposite?
Surely the thoughts we express can be of potent criticality without adding to toxicity.
I wake up this morning desiring to understand how to do this better and authentically in all circumstance… how about you?

My Faith Grounded Musings:

Romans 13:1 on Submission to Governing Authorities

“Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God.”

As a Christian, I can rationalize the validity of this command or “rule”. When one considers the grounding tenets that define Christianity, a quick survey will reveal some very constant albeit complicated narratives that frame our faith: an everpresent dance and balancing act between the subject of God’s sovereignty, having free will and its impact, and the concept of time that is not linear or as we see it according to modern physics. Following God is not about always having the answers and the whys to everything from the start (I would say I struggled with this question as a believer my whole life until maybe about last year!). Sometimes a situation requires obedience before we are able to see and understand 20/20, even with a controversial verse and command such as this that many Christians either outrightly ignore or struggle with (including myself!)

The fact of the matter though is that God’s word is God’s word. When we say we give our life over to him, we are surrendering our right to picking and parsing things we like and dislike, accept or reject, and that includes where we stand on the merits of the Bible’s commands. When one accepts the truth of the Gospel, the only requirement for being “Christian,” this implies a full and total acceptance of the Bible as the living word (Hebrews 4:12: “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.”).

*For context, the word of God referred to the written or spoken word of God, and the Bible is accepted as the word of God.

Between Science and Spirituality

“A walk down Arundel Street in London remains, after all, the best introduction to philosophy. Keep your eyes to the left as you descend toward the river from the Strand. You will observe that the Christian World is published at number seven, and a few yards further down, at number nine, the Feathered World. By the time you have reached the Embarkment you will find yourself involved in the most abstruse metaphysical speculations.

The Christian World, the Feathered World — between them a great gulf is fixed… The values and even the truths current in the world of number seven Arundel Street cease to hold good in that of number nine.

The world of Christians and the world of the feathered are but two out of a swarm of humanly conceivable and humanly explorable worlds. They constellate the thinking mind like stars, and between them stretches the mental equivalent of interstellar space — unspanned. Between, for example, a human body and the whizzing electrons of which it is composed, and the thoughts, the feelings which direct its movements, there are, as yet at any rate, no visible connections. The gulf that separates the lover’s, say, or the musician’s world from the world of the chemist is deeper, more uncompromisingly unbridgeable than that which divides Anglo-Catholics from macaws or geese from Primitive Methodists. We cannot walk from one of these worlds into another; we can only jump. The last act of Don Giovanni is not deducible from electrons, or molecules, or even from cells and entire organs. In relation to these physical, chemical, and biological worlds it is simply a non sequitur. The whole of our universe is composed in a series of such non sequiturs. The only reason for supposing that there is in fact any connection between the logically and scientifically unrelated fragments of our experience is simply the fact that the experience is ours, that we have the fragments in our consciousness. These constellated worlds are all situated in the heaven of the human mind. Some day, conceivably, the scientific and logical engineers may build us convenient bridges from one world to another. Meanwhile we must be content to hop. Solvitur saltando. The only walking you can do in Arundel Street is along the pavements.”

– Aldous Huxley, Meditation in Arundel Street

 

Complement with the Bible

How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence

Supernatural: How Common People Are Doing the Uncommon

2019: Mental Health Awareness Month

Let me tell you a bit of my story.
I had some scary things happen to me in my life: I was diagnosed with a neurological disorder in the 7th grade, was sexually assaulted by a family relative in the 10th grade, had my parents divorce after a traumatic narrative that spanned years, and was raped  my first year out of college.

This in tandem with my naturally emotions driven self brought forth a very unbalanced, and very unhappy Susan for a lot of my adolescence and into my early twenties. I could be happy and “on,” yes, but I was also severely unhappy.


I turned to a quick phase of substance abuse in the last year of high school into my first year of college, to control the control I did not feel I had.

There were certain years, when I did not want to live.
There were seasons I’d stand at the platform of a subway station in NYC and despite having just come out of a splendid date with a friend from NYU or with someone I was dating, I’d dissolve inside, trying to hold back the anxiety attack that was coming, only to barely control it or succumb to it and when the train finally pulled in, I’d enter the train heaving for air, so so relieved I was a bit of a pussycat and scared of jumping. There were also more times that I’d just cry in the train ride home, head down.
In 2013-2014, I was suicidal.
I remember thinking simply out of sheer despair:
I’m so scared of dying.
I’m so scared of dying.
But I feel so much pain.
I was also thinking
I don’t want to just live.
I want to LIVE.
God met me in this dark, dark place back then, in the latter half of 2014.
I then with all the courage I could muster, began to open up to some friends and to my family.

In 2015 I made a promise to myself, that I would not live this way, and 2015 was the beginning of my recovery and fight against the depressive thoughts and feelings I felt and heard in my head every single day.
In 2019, I am living and working to fulfill that promise to myself to live life at its fullest.
And now I am happy as a clam 🙂 (is that the right American phrase?)
For the past 4 years I’ve worked really hard to get a semblance of the joy others feel, and I’ve gotten there, even farther than I’d ever hoped.
I made a lot of mistakes in the process, but no one is perfect, and I was really trying.
(for example, falling in love with someone in early 2016, and not being able to handle the intimacy, or 2) not having been able to appreciate pleasure of touch earlier – I’m still working on that now, but feel like I’m on the tail end of it! I enjoy my romances now, thank goodness :)When I was younger, I’d feel tons of fear when a man touched me and would freeze inside and panic).
The healing is slow, and there are a lot more stories I want to share [and some justice I want to see in the world, if God wills it and it’s wise], but I will share them when I am ready to share those stories. All in their own time. One day, I’m going to be strong enough to call my perpetrators by name. For now, I’m going to work on continually healing and helping others lift themselves up too.
I don’t share this story with you because I’m over it, or because I’m stronger than you. Revisiting things like this make me quite sad. But I feel convicted enough and strong enough at this moment to share in order to encourage and stand with anyone reading this. It’s not easy, and for those who’ve had illnesses for a long time, I understand the hardened nature of the heart that comes with.
I believe that the world would be a better place if we all began to share and stand with each other more and hide, covet, and cover a little less. The world will not crumble down and your conservative family or community might gasp and make you feel shame, but who cares. That shame they make you feel is a lie.
It is your life one “wild, and precious life”, as Mary Oliver says.
On an overarching note, for anyone dealing with any present or past trauma, I want to tell you earnestly that there are ways out and you really won’t have to go back, that there are people all around you here to stand with you if you only extend a hand.
I’m with you.
So here’s to mental health awareness month.

Poem_Fragile Humans

“People who shut their eyes to reality simply invite their own destruction, and anyone who insists on remaining in a state of innocence long after that innocence is dead turns himself into a monster.”
– James Baldwin

1 part Pretense

1 part Earnestness

Bubble. Smooth. Leaven.

Add new voices.

Mix.

Bake New.


Holding onto the promise and truth that my God makes beautiful things out of dust.

Rituals

 

  1. On Sundays, I will allot 2 hours of my afternoon to read in a cafe with good lighting that makes me happy and keeps me alert. I try not to switch around locations.
  2. Every morning, as soon as I wake up  and before I reach for my phone,  I run a motto through my head: it usually rotates from these three:
    1. By the grace of God I am worthy.
    2. Thank you God for this day.
    3. God, help me to give my day to you.
  3. I read at least a chapter of the Bible every day. Currently I am working through Isaiah. Usually I will read Psalm 95 and dedicate a prayer to God before, so that I can prepare to give my heart and attention wholly to the reading.
  4. I go in for a  video call with my family once a week. Objective: To hear what my mom and my sister has been up to and to actively engage in listening to the people most important to me.
  5. I drip coffee every morning. Grinding coffee and hand-pouring coffee is a therapeutic experience on its own. Having the consistent and dependable reward of drinking better than average coffee always leaves me coming back the next day ready to go into the routine regardless of how snoozy I am.
  6. Before my foot injury, I would wake up at 6 or 6:15 (depending on the day) to run a route of 4 miles at Central Park (north – south from my place to the south entrance cleanly amounts to that much). It was one of the most rewarding and helpful routines I’ve developed in my adulthood. Unfortunately, due to my present state, I satisfy myself with long walks back home from my work place (about 4 miles), and I always work to stretch out my body for about 15 minutes either in the morning or before I head to sleep. I’d like to walk more often.
  7. In the mornings, if I’m extra productive, I try to get to text messages that I haven’t responded to in the previous days.
  8. Throughout the week, I task myself to read the book I am currently on if I ever find myself still fully alert post-work hours. If I’m less than fully alert (had wine; burgers!, tired out of my mind, or feeling unfocused), I will pick up a lighter book (if I have one by the side and at the ready), read articles and studies I’ve pocketed (my go-to sites are on the website tab), or a short essay.

It’s hard to get into a routine, because the word itself implies that you are blocking off a finite resource, time, of yours for an extended amount of time to invest in a variable reward, and sometimes starting one for the sake of doing it for accomplishment or because it aligns with your value-based identity just isn’t that sexy of a pull.

From my personal experience though, investing in the time to develop these practices has probably contributed to the greatest positive changes and developments in my life.

They keep my character, spiritual, physical & mental life strong.

Getting to a point in which you regularly exercise habits that require little to no cognitive effort to initiate (holla heuristics) is also a great reward in itself (less work for increasingly more rewards!).

They also help me keep my positive, optimistic, and energetic demeanor (which are arguably my most marked characteristics)  in a way that’s as close to 100% authentic and sincere.

Anyways, it’s 9, I’d best start my day. Happy Memorial Day. I remember and honor those who gave their lives up for us.

“Don’t  just fill up on things that you’ll have forgotten the next day”- Jonathan McReynolds

“What is the value of a fine watch if you don’t keep winding it and it can’t keep time.?

 

The Resolutions of John Edwards

Resolutions written by 18th century theologian, John Edwards, at the tender age of 19.

He referred to these every week to nourish and stay committed to all that’s good in his soul. I hope reading upon these yourself leads to solace and encouragement, and breeds vision in yours.

You’ll find below an un-edited version of his list. If you prefer an easier read: His list categorized by subject matter

RESOLUTIONS

1. Resolved, that I will do whatsoever I think to be most to God’s glory, and my own good, profit and pleasure, in the whole of my duration, without any consideration of the time, whether now, or never so many myriads of ages hence. Resolved to do whatever I think to be my duty, and most for the good and advantage of mankind in general. Resolved to do this, whatever difficulties I meet with, how many and how great soever.

2. Resolved, to be continually endeavoring to find out some new invention and contrivance to promote the forementioned things.

3. Resolved, if ever I shall fall and grow dull, so as to neglect to keep any part of these Resolutions, to repent of all I can remember, when I come to myself again.

4. Resolved, never to do any manner of thing, whether in soul or body, less or more, but what tends to the glory of God; nor be, nor suffer it, if I can avoid it.

5. Resolved, never to lose one moment of time; but improve it the most profitable way I possibly can.

6. Resolved, to live with all my might, while I do live.

7. Resolved, never to do anything, which I should be afraid to do, if it were the last hour of my life.

8. Resolved, to act, in all respects, both speaking and doing, as if nobody had been so vile as I, and as if I had committed the same sins, or had the same infirmities or failings as others; and that I will let the knowledge of their failings promote nothing but shame in myself, and prove only an occasion of my confessing my own sins and misery to God. Vid. July 30, [1723].

9. Resolved, to think much on all occasions of my own dying, and of the common circumstances which attend death.

10. Resolved, when I feel pain, to think of the pains of martyrdom, and of hell.

11. Resolved, when I think of any1 theorem in divinity to be solved, immediately to do what I can towards solving it, if circumstances don’t hinder.

12. Resolved, if I take delight in it as a gratification of pride, or vanity, or on any such account, immediately to throw it by.

13. Resolved, to be endeavoring to find out fit objects of charity and liberality.

14. Resolved, never to do anything out of revenge.

15. Resolved, never to suffer the least motions of anger to irrational beings.

16. Resolved, never to speak evil of anyone, so that it shall tend to his dishonor, more or less, upon no account except for some real good.

17. Resolved, that I will live so as I shall wish I had done when I come to die.

18. Resolved, to live so at all times, as I think is best in my devout frames, and when I have clearest notions of things of the gospel, and another world.

19. Resolved, never to do anything, which I should be afraid to do, if I expected it would not be above an hour, before I should hear the last trump.

20. Resolved, to maintain the strictest temperance in eating and drinking.

21. Resolved, never to do anything, which if I should see in another, I should count a just occasion to despise him for, or to think any way the more meanly of him.

22. Resolved, to endeavor to obtain for myself (as much happiness, in the other world, as I possibly can, with all the power, might, vigor, and vehemence, yea violence, I am capable of, or can bring myself to exert, in any way that can be thought of. 

Resolved, frequently to take some deliberate action, which seems most unlikely to be done, for the glory of God, and trace it back to the original intention, designs and ends of it; and if I find it not to be for God’s glory, to repute it as a breach of the 4th Resolution.

24. Resolved, whenever I do any conspicuously evil action, to trace it back, till I come to the original cause; and then both carefully endeavor to do so no more, and to fight and pray with all my might against the original of it.

25. Resolved, to examine carefully, and constantly, what that one thing in me is, which causes me in the least to doubt of the love of God; and to direct all my forces against it.

26. Resolved, to cast away such things, as I find do abate my assurance.

27. Resolved, never willfully to omit anything, except the omission be for the glory of God; and frequently to examine my omissions.

28. Resolved, to study the Scriptures so steadily, constantly and frequently, as that I may find, and plainly perceive myself to grow in the knowledge of the same.

29. Resolved, never to count that a prayer, nor to let that pass as a prayer, nor that as a petition of a prayer, which is so made, that I cannot hope that God will answer it; nor that as a confession, which I cannot hope God will accept.

30. Resolved, to strive to my utmost every week to be brought higher in religion, and to a higher exercise of grace, than I was the week before.

31. Resolved, never to say anything at all against anybody, but when it is perfectly agreeable to the highest degree of Christian honor, and of love to mankind, agreeable to the lowest humility, and sense of my own faults and failings, and agreeable to the Golden Rule; often, when I have said anything against anyone, to bring it to, and try it strictly by the test of this Resolution.

32. Resolved, to be strictly and firmly faithful to my trust, that that in Proverbs 20:6, “A faithful man who can find?” may not be partly fulfilled in me.

33. Resolved, always to do what I can towards making, maintaining and establishing2 peace, when it can be without over-balancing detriment in other respects. Dec. 26, 1722.

34. Resolved, in narrations never to speak anything but the pure and simple verity.

35. Resolved, whenever I so much question whether I have done my duty, as that my quiet and calm is thereby disturbed, to set it down, and also how the question was resolved. Dec. 18, 1722.

36. Resolved, never to speak evil of any, except I have some particular good call for it. Dec. 19, 1722.

37. Resolved, to inquire every night, as I am going to bed, wherein I have been negligent, what sin I have committed, and wherein I have denied myself: also at the end of every week, month and year. Dec. 22 and 26, 1722.

38. Resolved, never to speak anything that is ridiculous,3 or matter of laughter on the Lord’s day. Sabbath evening, Dec. 23, 1722.

39. Resolved, never to do anything that I so much question the lawfulness of, as that I intend, at the same time, to consider and examine afterwards, whether it be lawful or no: except I as much question the lawfulness of the omission.

40. Resolved, to inquire every night, before I go to bed, whether I have acted in the best way I possibly could, with respect to eating and drinking. Jan. 7, 1723.

41. Resolved, to ask myself at the end of every day, week, month and year, wherein I could possibly in any respect have done better. Jan. 11, 1723.

42. Resolved, frequently to renew the dedication of myself to God,
which was made at my baptism; which I solemnly renewed, when I was received into the communion of the church; and which I have solemnly re-made this 12th day of January, 1722—23.

43. Resolved, never henceforward, till I die, to act as if I were anyway my own, but entirely and altogether God’s, agreeable to what is to be found in Saturday, Jan. 12. Jan. 12th, 1723.

44. Resolved, that no other end but religion, shall have any influence at all on any of my actions; and that no action shall be, in the least circumstance, any otherwise than the religious end will carry it. Jan. 12, 1723.

45. Resolved, never to allow any pleasure or grief, joy or sorrow, nor any affection at all, nor any degree of affection, nor any circumstance relating to it, but what helps religion. Jan. 12 and 13, 1723.

46. Resolved, never to allow the least measure of any fretting uneasiness at my father or mother. Resolved to suffer no effects of it, so much as in the least alteration of speech, or motion of my eye: and to be especially careful of it, with respect to any of our family.

47. Resolved, to endeavor to my utmost to deny whatever is not most agreeable to a good, and universally sweet and benevolent, quiet, peaceable, contented, easy, compassionate, generous, humble, meek, modest, submissive, obliging, diligent and industrious, charitable, even, patient, moderate, forgiving, sincere temper; and to do at all times what such a temper would lead me to. Examine strictly every week, whether I have done so. Sabbath morning, May 5, 1723.

48. Resolved, constantly, with the utmost niceness and diligence, and the strictest scrutiny, to be looking into the state of my soul, that I may know whether I have truly an interest in Christ or no; that when I come to die, I may not have any negligence respecting this to repent of. May 26, 1723.

49. Resolved, that this never shall be, if I can help it.

50. Resolved, I will act so as I think I shall judge would have been best, and most prudent, when I come into the future world. July 5, 1723.

51. Resolved, that I will act so, in every respect, as I think I shall wish I had done, if I should at last be damned. July 8, 1723.

52. I frequently hear persons in old age say how they would live, if they were to live their lives over again: resolved, that I will live just so as I can think I shall wish I had done, supposing I live to old age. July 8, 1723.

53. Resolved, to improve every opportunity, when I am in the best and happiest frame of mind, to cast and venture my soul on the Lord Jesus Christ, to trust and confide in him, and consecrate myself wholly to him; that from this I may have assurance of my safety, knowing that I confide in my Redeemer. July 8, 1723.

54. Whenever I hear anything spoken in commendation4 of any person, if I think it would be praiseworthy in me, resolved to endeavor to imitate it. July 8, 1723.

55. Resolved, to endeavor to my utmost to act as I can think I should do, if I had already seen the happiness of heaven, and hell torments. July 8, 1723.

56. Resolved, never to give over, nor in the least to slacken my fight with my corruptions, however unsuccessful I may be.

57. Resolved, when I fear misfortunes and adversities, to examine whether I have done my duty, and resolve to do it; and let it be just as providence orders it, I will as far as I can, be concerned about nothing but my duty and my sin. June 9 and July 13, 1723.

58. Resolved, not only to refrain from an air of dislike, fretfulness, and anger in conversation, but to exhibit an air of love, cheerfulness and benignity. May 27 and July 13, 1723.

59. Resolved, when I am most conscious of provocations to ill-nature and anger, that I will strive most to feel and act good-naturedly; yea, at such times, to manifest good nature, though I think that in other respects it would be disadvantageous, and so as would be imprudent at other times. May 12, July 11, and July 13.

60. Resolved, whenever my feelings begin to appear in the least out of order, when I am conscious of the least uneasiness within, or the least irregularity without, I will then subject myself to the strictest examination. July 4 and 13, 1723.

61. Resolved, that I will not give way to that listlessness which I find unbends and relaxes my mind from being fully and fixedly set on religion, whatever excuse I may have for it–that what my listlessness inclines me to do, is best to be done, etc. May 21 and July 13, 1723.

62. Resolved, never to do anything but duty; and then according to Ephesians 6:6-8, do it willingly and cheerfully “as unto the Lord, and not to man; knowing that whatever good thing any man doth, the same shall he receive of the Lord.” June 25 and July 13, 1723.

63. On the supposition, that there never was to be but one individual in the world, at any one time, who was properly a complete Christian, in all respects of a right stamp, having Christianity always shining in its true luster, and appearing excellent and lovely, from whatever part and under whatever character viewed: resolved, to act just as I would do, if I strove with all my might to be that one, who should live in my time. Jan. 14 and July 13, 1723.

64. Resolved, when I find those “groanings which cannot be uttered,” of which the Apostle speaks [Romans 8:26], and those “breakings of soul for the longing it hath,” of which the Psalmist speaks, Psalms 119:20, that I will promote them to the utmost of my power, and that I will not be weary of earnestly endeavoring to vent my desires, nor of the repetitions of such earnestness. July 23 and Aug. 10, 1723.

65. Resolved, very much to exercise myself in this all my life long, viz. with the greatest openness I am capable of, to declare my ways to God, and lay open my soul to him: all my sins, temptations, difficulties, sorrows, fears, hopes, desires, and everything, and every circumstance; according to Dr. Manton’s 27th sermon on the 119th Psalm.5 [[July 26 and Aug. 10, 1723.

66. Resolved, that I will endeavor always to keep a benign aspect, and air of acting and speaking in all places, and in all companies, except it should so happen that duty requires otherwise.

67. Resolved, after afflictions, to inquire, what I am the better for them, what good I have got by them, and what I might have got by them.

68. Resolved, to confess frankly to myself all that which I find in myself, either infirmity or sin; and, if it be what concerns religion, also to confess the whole case to God, and implore needed help. July 23 and Aug. 10, 1723.

69. Resolved, always to do that, which I shall wish I had done when I see others do it. Aug. 11, 1723.

70. Let there be something of benevolence, in all that I speak. Aug. 17, 1723.

Perspectives Global: A Young Streetwear Brand with a 2,000 Year Old Message.

US label Perspectives Global, a streetwear brand founded in 2012 by brother duo Cody and Devon de Jardin takes the phrase “the medium is the message” seriously.

Screen Shot 2017-04-13 at 5.49.44 PM

Check out their brand here and let me know if you’re seeing what I see.

In their most recent campaign the talented duo took direct inspiration from one of the oldest books in the world, the Bible, to send a message of strength, resilience, and endurance:

“Therefore we will not fear, though the Earth give way and the mountains fall into the heart o the sea, though its waters roar and foam and the mountains quake with their surging.” – Psalms 46: 2-3

We are in a world full of turmoil, whether we choose to acknowledge it wholly or not– it is present through the never ending flow of class and racial strife, international tension, hurting children, and civil conflicts in institutions.

More and more, young, talented designers are harnessing the power (and influence) of their strong visual narratives and their brands in a deliberate attempt to forge renewed meaning and send out messages to a sentient generation.  Likewise, the Jardin brothers speak to their observances of a reality full of brokenness and of distractions– in which it’s become easy to stay “blind to the darkness, pain, and injustice all around the world,” in their SS17 campaign.

Screen Shot 2017-04-13 at 6.01.07 PM

Life doesn’t always have to be about religion, about what you believe, or what you stand for, but it makes it a little more worthwhile living, if you do make it about that, don’t you think? Nevertheless, it feels great to see fashion brands standing for something beyond escapism and creative inspiration.

Asides from supporting their great vision, I’m also a big fan of the brothers’ activewear merchandise, namely the Katakana and Future Lite jackets.

Their lifestyle oriented outerwear is a an eye-catching alternative for you if you’ve exhausted your options with Patagonia, The North Face, Columbia, Marmot, Adidas and Arc’Teryx.

Check out the styles here:

 

Screen Shot 2017-04-13 at 5.48.02 PM

Enter a caption

Screen Shot 2017-04-13 at 5.48.46 PM

Future Lite Track Jacket

 

Yours,

Soo

Band of Friends

“There was a man all alone; he had neither son nor brother. There was no end to his toil, yet his eyes are not content with his wealth. ‘For whom am I toiling,’ he asked, and why am I depriving myself of enjoyment? This too is meaningless- a miserable business! Two are better than one, because they have a good return for their work: If one falls down, his friend can help him up. but pity the man who falls and has no one to help him up! Also, if two lie down together, they will keep warm. But how can one keep warm alone? Though one may be overpowered two can defend themselves. A cord of three strands is not quickly broken.” – Ecclesiastes 5:12

img_0968-png

This is my wonderful CG. It’s crazy to think that I’ve only known my friends here for a little over 3 months.

As a CG, we convene every week as a means to deepen our relationship with God and engage in fellowship. Here, I find myself being fed not just spiritually, but intellectually, physically, and emotionally. It’s almost indescribable to explain the encompassing and enormous nature of the benefits and joy I’ve received from these gatherings. I’ve also noticed that I’ve become more alert and acquired a heightened sensitivity to the going-ons in the world around me… to the conflicts and celebrations arising day by day in the personal lives of those I care about and also of those I was previously indifferent to.

Every week, we challenge each other with our questions regarding issues present in our world and current events, and around scripture; we ask each other about our careers, our job searches, our physical well-being – whether that leg is feeling better and how much exercise it’s taking, whether x project/x presentation last week went well; we rapidly learn intensely personal things about each other (exhibiting an unbelievable level of vulnerability and trust) I’m not sure I’ve ever learned this quickly in my other relationships.

We build one another up, and the effects of this is enduring and lasting throughout the week. Together, we actively seek and discuss ways to address and alleviate the hurt rampant in the broken world around us and to better each other as young citizens and humans bonded by a common belief.

img_0964-png

img_0965-png

img_0966-png

img_0967-png

Sometimes I wonder if without this CG, I’d have ever befriended them or have even crossed paths with them. We all come from very different backgrounds and paths in life, and our personalities range across the entire color spectrum; it really would be hard to explain our deep friendships in relation to our compatibilities in the traditional sense of the word here.

Yet, these people have quickly become a home to me unlike any other I’ve found, and I can’t imagine a world not knowing them and not loving them.

I only wish I could explain to you better just how good this feels. How good he is to me.

Bises,

Soo